El sistema del derecho romano como patrimonio común de la humanidad
oman law shows, from its origins, an obvious propensity for universality. That is clearly manifested, at the ‘foundation’ of the system, in the Constitutions with which Justinian accompanies the launching of the CJC, but it undoubtedly goes back to the age of Romans’ identification of ius gentium, a...
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| Formato: | Artículo |
| Idioma: | Castellano |
| Publicado: |
2022
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| Acceso en línea: | https://dialnet.unirioja.es/servlet/oaiart?codigo=8944480 |
| Fuente: | Revista Jurídica Digital UANDES, ISSN 0719-7942, Vol. 6, Nº. 2, 2022, pags. 1-22 |
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| Sumario: |
oman law shows, from its origins, an obvious propensity for universality. That is clearly manifested, at the ‘foundation’ of the system, in the Constitutions with which Justinian accompanies the launching of the CJC, but it undoubtedly goes back to the age of Romans’ identification of ius gentium, at the basis of which we find the naturalis ratio. Statual-legalism has not been able to cut off this umbilical cord with Roman law and with the natural reason. Roman law, in force even though no longer effective, is the driving force behind modern codifications, and must be cherished by modern jurists as a common heritage of humanity. The preservation of its values, which revolve around the centrality of the human person (bona fides, aequitas, libertas, voluntas, etc.) represents the challenge that all of us, as jurists, must be capable of taking up. |
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