Bases de una ontología del hombre latinoamericano

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Revista Criterio Libre Jurídico, ISSN 1794-7200, Vol. 8, Nº. 2, 2011 (Ejemplar dedicado a: Criterio libre jurídico Julio - Diciembre), pags. 9-22

Spanish

Ontoanthropology
racial blending
cosmo vision
legal order
Ontoanthropology
racial blending
cosmo vision
legal order

Ontoanthropology
racial blending
cosmo vision
legal order
Ontoanthropology
racial blending
cosmo vision
legal order
Correa, Néstor David
Barreiro Salazar, Ricardo
Bases de una ontología del hombre latinoamericano

Ontoanthropology, a research program proposed by the Unilibrista [Libre University] School of Thought, is interested in readdressing the question of man’s existence. This question is addressed, first of all, in a generic, universal sense, and then transferred to the historical conditions of a society, a culture, or an individual. This paper is an attempt to make progress towards an understanding of our reality in Latin America, based on its principal ontological category: racial blending. What is the fate of these peoples whose inclusion in history is the result, not of a meeting of cultures, but rather of the imposition of a concept of the world that was foreign to their origins and to their ancestral links with nature? This is the question whose answer has been long in coming due to the heavy burden of Christianity and the submission of our intellectual elite to Western thought. This article takes, as its point of reference, the proposal for a new anthropological vision based on ontology; in other words, an understanding of human actions and social phenomena based on the original constituents of human nature. It then examines the event that resulted in the incorporation of the American continent into the history of the Western world. It discusses the views of some thinkers who have set themselves the task of deciphering the most relevant aspects of the idiosyncrasy of peoples who forged their destiny in the hazy and contradictory framework of a collective, native, naturalistic, and animistic psychology that has been by dominated and ruined by an adverse religion in the past as well as by today’s social and political institutions determined by liberal individualism and a push for modernization, endowed with rationality but lacking a sense of community-based self-assertion.

Article

Correa, Néstor David
Barreiro Salazar, Ricardo

Correa, Néstor David
Barreiro Salazar, Ricardo

Correa, Néstor David

Bases de una ontología del hombre latinoamericano

Bases de una ontología del hombre latinoamericano

Bases de una ontología del hombre latinoamericano

Bases de una ontología del hombre latinoamericano

Bases de una ontología del hombre latinoamericano

bases de una ontología del hombre latinoamericano

2011

https://dialnet.unirioja.es/servlet/oaiart?codigo=7830062

1709755146720772096

dialnet-ar-18-ART00014704092021-08-11Bases de una ontología del hombre latinoamericanoCorrea, Néstor DavidBarreiro Salazar, RicardoOntoanthropologyracial blendingcosmo visionlegal orderOntoanthropologyracial blendingcosmo visionlegal orderOntoanthropology, a research program proposed by the Unilibrista [Libre University] School of Thought, is interested in readdressing the question of man’s existence. This question is addressed, first of all, in a generic, universal sense, and then transferred to the historical conditions of a society, a culture, or an individual. This paper is an attempt to make progress towards an understanding of our reality in Latin America, based on its principal ontological category: racial blending. What is the fate of these peoples whose inclusion in history is the result, not of a meeting of cultures, but rather of the imposition of a concept of the world that was foreign to their origins and to their ancestral links with nature? This is the question whose answer has been long in coming due to the heavy burden of Christianity and the submission of our intellectual elite to Western thought. This article takes, as its point of reference, the proposal for a new anthropological vision based on ontology; in other words, an understanding of human actions and social phenomena based on the original constituents of human nature. It then examines the event that resulted in the incorporation of the American continent into the history of the Western world. It discusses the views of some thinkers who have set themselves the task of deciphering the most relevant aspects of the idiosyncrasy of peoples who forged their destiny in the hazy and contradictory framework of a collective, native, naturalistic, and animistic psychology that has been by dominated and ruined by an adverse religion in the past as well as by today’s social and political institutions determined by liberal individualism and a push for modernization, endowed with rationality but lacking a sense of community-based self-assertion.La Ontoantropología, programa de investigación propuesto por el grupo Escuela de Pensamiento Unilibrista, se interesa por abordar de nuevo la pregunta por el ser del hombre. Primero, en sentido universal, genérico, para luego trasladarlo a las condiciones históricas de una sociedad, una cultura o un individuo. Este artículo es un esfuerzo por avanzar hacia la comprensión de nuestra realidad latinoamericana a partir de su principal categoría ontológica: el mestizaje. ¿Cuál es el destino de estos pueblos cuya inserción en la historia es el resultado no de un encuentro de culturas, sino de la imposición de una concepción del mundo extraña a sus orígenes y a sus vínculos ancestrales con la naturaleza? Esa es la pregunta cuya respuesta se ha dilatado en el tiempo a causa de la pesada carga del cristianismo y de la sumisión de nuestras élites intelectuales al pensamiento occidental. Este artículo toma como ángulo de referencia la propuesta de una nueva visión antropológica con base en una ontología, es decir, la comprensión de la acción humana y de los fenómenos sociales a partir de los componentes constitutivos de su naturaleza originaria. Luego da una ojeada al acontecimiento que produjo la inserción del continente americano en la historia del mundo occidental, y muestra los análisis de algunos pensadores que se han dado a la tarea de descifrar los aspectos más relevantes de la idiosincrasia de los pueblos que forjaron su destino en el marco difuso y contradictorio de una sicología colectiva terruña, naturalista y animista, avasallada y estropeada, ayer por una religión adversa; hoy por unas instituciones sociales y políticas jalonadas por un individualismo liberal y un ímpetu de modernización dotado de una racionalidad sin asidero en el sentido de afirmación propio de nuestras comunidades.2011text (article)application/pdfhttps://dialnet.unirioja.es/servlet/oaiart?codigo=7830062(Revista) ISSN 1794-7200Revista Criterio Libre Jurídico, ISSN 1794-7200, Vol. 8, Nº. 2, 2011 (Ejemplar dedicado a: Criterio libre jurídico Julio - Diciembre), pags. 9-22spaLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. 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