La creación intelectual de la monarquía católica: la canonización equipolente de Fernando III (1201-1252) y la investigación eclesiástica sobre su culto inmemorial en el siglo XVII
In the intellectual construction of the Catholic Monarchy, in order to confirm its theories and strengthen its defences against Protestant positions, the Church of Modernity promoted the cause of some contemporary reformers such as St. Teresa of Jesus and St. Ignatius of Loyola, canonized in 1622. T...
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Format: | Article |
Language: | Spanish |
Published: |
2018
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Online Access: | https://dialnet.unirioja.es/servlet/oaiart?codigo=6380974 |
Source: | Anuario de derecho canónico : revista de la Facultad de Derecho Canónico integrada en la UCV, ISSN 2254-5093, Nº. 7, 2018, pags. 109-159 |
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Summary: |
In the intellectual construction of the Catholic Monarchy, in order to
confirm its theories and strengthen its defences against Protestant positions, the
Church of Modernity promoted the cause of some contemporary reformers such
as St. Teresa of Jesus and St. Ignatius of Loyola, canonized in 1622. The pursuit
of the Catholic project also demanded some models of heroic virtue among the
sovereigns of the Middle Ages who would illuminate, with their example and
intercession, the political reality of sixteenth-century Spain. Among these monarchs
was King Saint Ferdinand III of Castile and Leon (1201-1252), whose fame
had remained almost unchanged since the middle of the thirteenth century. This
research work tries to situate the canonical process of the cause initiated in Seville
at the start of the seventeenth century. In particular, it presents the interrogation
that was used, according to the decrees of Urban VIII (1623-1644), to confirm
the immemorial devotion of the Castilian monarch. The process concluded with
the decree of equipollent canonization by Pope Clement X in 1671. |
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