Dialécticas sobre la teória crítica de los DD.HH y la teória crítica de la educación de la interculturalidad
It is seeked in this article by means of an analysis to try to assume a coherent route and a clear way to articulate the education on Human Rights to synergies that are developed in the conventional academic scenes against the parallel necessity that intercultural education protests about. This arti...
Saved in:
Main Author: | |
---|---|
Format: | Article |
Language: | Spanish |
Published: |
2013
|
Subjects: | |
Online Access: | https://dialnet.unirioja.es/servlet/oaiart?codigo=5167570 |
Source: | Misión Jurídica: Revista de derecho y ciencias sociales, ISSN 1794-600X, Vol. 6, Nº. 6, 2013, pags. 161-182 |
Tags: |
Add Tag
No Tags: Be the first to tag this record
|
Summary: |
It is seeked in this article by means of an
analysis to try to assume a coherent route
and a clear way to articulate the education on
Human Rights to synergies that are developed
in the conventional academic scenes against the
parallel necessity that intercultural education
protests about. This article will not to put them in
diametrical comparison or distant but will study
aspects they share that become theories that
tend to recognition in a humane treatment and
worthy against the identity differences, which
have always been much questioned in one case
or another by the processes with an homogenic
or hegemonic approach that segregate the
recognition of human beings and the formation
they require. The refusal to transform the
professional orthodox curricula that has prevailed
as a model of the Colombian State in addition,
the culturally diverse communities or individuals
must have the right to get their own education,
in a parallel or liminal way to a State System that
refuses to grant autonomy to these groups. In that sense are suggested aspects that respecting their
points of origin send arguments that will hopefully
have impact in the educative classic policies that
will lead to reforms or transformations (Law
30 of 1992), that can allow an adjustment to the
educationale needs that initiated with universalist
principles and in current times will have to fit the
local non-minority culture with a multidiverse
identity. |
---|