Panorama complejo de los estereotipos de género con motivo del aborto voluntario

dialnet-ar-18-ART0001617676

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Derecho y ciencias sociales, ISSN 1852-2971, Nº. 27, 2022

Spanish

Pensamiento complejo
Estereotipos
Género
Aborto voluntario
Mujer
Complex thought
Stereotypes
Gender
Voluntary abortion
Women

Pensamiento complejo
Estereotipos
Género
Aborto voluntario
Mujer
Complex thought
Stereotypes
Gender
Voluntary abortion
Women
Galati, Elvio
Panorama complejo de los estereotipos de género con motivo del aborto voluntario

The objective of this paper is to extract indicators of gender discrimination, called gender stereotypes, from the theoretical frameworks proposed for research. Then they will be applied to the analysis and interpretation of the Argentine Congress parliamentary debates for the voluntary interruption of pregnancy in 2018. The theoretical framework is the gender perspective and Edgar Morin’s complex thought. The methodology is exploratory, documentary, taking units of analysis, which are texts, as an empirical basis. There is content, discourse and philosophical analysis. As a result, the stereotype is a strong cultural imprint. Naturalness is a stereotype of gender discrimination, as well as believing that women have no limits, they are charity; whilemendo, andthey arejustice. Simone de Beauvoir associates the masculine with the neutral, the generic, which renders women invisible. Continuity of life is assigned to the woman, and the male separates. The woman is permanence, immanence, continuity, stability. Shehas a contemplative role, not a public one. As the corporalis cursed, along with pleasure, shemust renounce herdominion. The woman is a means, an accessory. Bourdieu associates the masculine with superiority, highness, fordwardness, straightness, hardness, strength. The woman must accept interruptions;dirty, monotonous jobs are givento her.Butler talks about legislating what is only habitable for some, thinking that female identity is entrenched. Pleasure is exclusively masculine. Benjamin points out binarism, manichaeism, the desexualization of women, taking away their capacity for power and desire.

Article

Galati, Elvio

Galati, Elvio

Galati, Elvio

Panorama complejo de los estereotipos de género con motivo del aborto voluntario

Panorama complejo de los estereotipos de género con motivo del aborto voluntario

Panorama complejo de los estereotipos de género con motivo del aborto voluntario

Panorama complejo de los estereotipos de género con motivo del aborto voluntario

Panorama complejo de los estereotipos de género con motivo del aborto voluntario

panorama complejo de los estereotipos de género con motivo del aborto voluntario

2022

https://dialnet.unirioja.es/servlet/oaiart?codigo=9048946

1773896311232266240

dialnet-ar-18-ART00016176762023-08-09Panorama complejo de los estereotipos de género con motivo del aborto voluntarioGalati, ElvioPensamiento complejoEstereotiposGéneroAborto voluntarioMujerComplex thoughtStereotypesGenderVoluntary abortionWomenThe objective of this paper is to extract indicators of gender discrimination, called gender stereotypes, from the theoretical frameworks proposed for research. Then they will be applied to the analysis and interpretation of the Argentine Congress parliamentary debates for the voluntary interruption of pregnancy in 2018. The theoretical framework is the gender perspective and Edgar Morin’s complex thought. The methodology is exploratory, documentary, taking units of analysis, which are texts, as an empirical basis. There is content, discourse and philosophical analysis. As a result, the stereotype is a strong cultural imprint. Naturalness is a stereotype of gender discrimination, as well as believing that women have no limits, they are charity; whilemendo, andthey arejustice. Simone de Beauvoir associates the masculine with the neutral, the generic, which renders women invisible. Continuity of life is assigned to the woman, and the male separates. The woman is permanence, immanence, continuity, stability. Shehas a contemplative role, not a public one. As the corporalis cursed, along with pleasure, shemust renounce herdominion. The woman is a means, an accessory. Bourdieu associates the masculine with superiority, highness, fordwardness, straightness, hardness, strength. The woman must accept interruptions;dirty, monotonous jobs are givento her.Butler talks about legislating what is only habitable for some, thinking that female identity is entrenched. Pleasure is exclusively masculine. Benjamin points out binarism, manichaeism, the desexualization of women, taking away their capacity for power and desire.El objetivo del trabajo es extraer de los marcos teóricos propuestos para la investigación indicadores de discriminación de género, llamados estereotipos de género. Luego se aplicarán los mismos al análisis e interpretación de los debates parlamentarios por la interrupción voluntaria del embarazo de2018 en el Congreso argentino. El marco teórico es la perspectiva de género, y el pensamiento complejo de Edgar Morin. La metodología es exploratoria, documental, tomando como base empírica unidades de análisis que son textos. Hay análisis de contenido, del discurso y filosófico. Como resultado, el estereotipo es una sólida huella cultural. La naturalidad es un estereotipo de discriminación de género, así como creer que la mujer no tiene límites, es caridad, y el hombre sí, y es justicia. Simone de Beauvoir asocia lo masculino con lo neutro, lo genérico, lo que invisibiliza a la mujer. Se asigna a la mujer la continuidad de la vida, y el macho separa. La mujer es permanencia, inmanencia, continuidad, estabilidad. Tiene un papel contemplativo, no público. Como lo corporal es maldito, junto con el placer, debe renunciar a su dominio. La mujer es medio, accesorio. Bourdieu asocia lo masculino con lo superior, lo alto, delante, derecho, duro, fuerza. La mujer debe aceptar las interrupciones, se le adjudican trabajos sucios, monótonos. Butler habla de legislar lo que solo es habitable para algunos, pensar que la identidad femenina está afianzada. El placer es únicamente masculino. Benjamin señala el binarismo, el maniqueísmo, la desexualización de la mujer, quitarle capacidad de poder y deseo.2022text (article)application/pdfhttps://dialnet.unirioja.es/servlet/oaiart?codigo=9048946(Revista) ISSN 1853-0982(Revista) ISSN 1852-2971Derecho y ciencias sociales, ISSN 1852-2971, Nº. 27, 2022spaLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. Por tanto, cualquier acto de reproducción, distribución, comunicación pública y/o transformación total o parcial requiere el consentimiento expreso y escrito de aquéllos. Cualquier enlace al texto completo de estos documentos deberá hacerse a través de la URL oficial de éstos en Dialnet. Más información: https://dialnet.unirioja.es/info/derechosOAI | INTELLECTUAL PROPERTY RIGHTS STATEMENT: Full text documents hosted by Dialnet are protected by copyright and/or related rights. This digital object is accessible without charge, but its use is subject to the licensing conditions set by its authors or editors. Unless expressly stated otherwise in the licensing conditions, you are free to linking, browsing, printing and making a copy for your own personal purposes. All other acts of reproduction and communication to the public are subject to the licensing conditions expressed by editors and authors and require consent from them. Any link to this document should be made using its official URL in Dialnet. More info: https://dialnet.unirioja.es/info/derechosOAI