Indigenismo mbororo en Camerún: Algunas claves para una lectura en femenino
Understanding indigenous issues in African territories is generally followed by some debates about its suitability and we are invited to look towards indigeneity from the view of cultural distinctiveness, beyond territoriality. This article will analyse the case of the Peul Mbororo community in Came...
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2021
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Acceso en línea: | https://dialnet.unirioja.es/servlet/oaiart?codigo=8331301 |
Fuente: | Revista d'estudis autonòmics i federals, ISSN 1886-2632, Nº. 34, 2021, pags. 233-261 |
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Revista d'estudis autonòmics i federals, ISSN 1886-2632, Nº. 34, 2021, pags. 233-261
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Spanish
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Cameroon
Mbororo indigenous peoples ethnicity indigenous women Camerún mbororo pueblos indígenas etnicidad mujeres indígenas |
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Cameroon
Mbororo indigenous peoples ethnicity indigenous women Camerún mbororo pueblos indígenas etnicidad mujeres indígenas Enguita Fernàndez, Cristina Indigenismo mbororo en Camerún: Algunas claves para una lectura en femenino |
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Understanding indigenous issues in African territories is generally followed by
some debates about its suitability and we are invited to look towards indigeneity from the
view of cultural distinctiveness, beyond territoriality. This article will analyse the case of the
Peul Mbororo community in Cameroon, as an indigenous people recognized by international organizations, focusing on the dynamics through which their cultural borders have
been strengthened, placing them as a distinctive ethnic group, in contrast to other Peul
groups present in the country. Based on ethnographic data, this article aims to analyse the
parameters through which a discourse of ethnic reaffirmation has been redefined in terms of
autochthony and citizen rights, in order to understand how ethnicity and indigeneity are articulated from a relational and situated perspective. Within this framework, which necessarily
widens the view of the positionality of different social actors, examples of how Mbororo
women are situated within the indigenous discourse will be provided, both as an object, but
also as a subject of social change. Thus, I intend to provide some keys to demonstrate the
relevant role of women in the redefinition and consolidation of a collective experience of
the Mbororo indigenous identity.
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format |
Article
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author |
Enguita Fernàndez, Cristina
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author_facet |
Enguita Fernàndez, Cristina
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author_sort |
Enguita Fernàndez, Cristina
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title |
Indigenismo mbororo en Camerún: Algunas claves para una lectura en femenino
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title_short |
Indigenismo mbororo en Camerún: Algunas claves para una lectura en femenino
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title_full |
Indigenismo mbororo en Camerún: Algunas claves para una lectura en femenino
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title_fullStr |
Indigenismo mbororo en Camerún: Algunas claves para una lectura en femenino
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title_full_unstemmed |
Indigenismo mbororo en Camerún: Algunas claves para una lectura en femenino
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title_sort |
indigenismo mbororo en camerún: algunas claves para una lectura en femenino
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publishDate |
2021
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url |
https://dialnet.unirioja.es/servlet/oaiart?codigo=8331301
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1756769591604805632
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dialnet-ar-18-ART00015163032023-02-01Indigenismo mbororo en Camerún: Algunas claves para una lectura en femeninoEnguita Fernàndez, CristinaCameroonMbororoindigenous peoplesethnicityindigenous womenCamerúnmbororopueblos indígenasetnicidadmujeres indígenasUnderstanding indigenous issues in African territories is generally followed by some debates about its suitability and we are invited to look towards indigeneity from the view of cultural distinctiveness, beyond territoriality. This article will analyse the case of the Peul Mbororo community in Cameroon, as an indigenous people recognized by international organizations, focusing on the dynamics through which their cultural borders have been strengthened, placing them as a distinctive ethnic group, in contrast to other Peul groups present in the country. Based on ethnographic data, this article aims to analyse the parameters through which a discourse of ethnic reaffirmation has been redefined in terms of autochthony and citizen rights, in order to understand how ethnicity and indigeneity are articulated from a relational and situated perspective. Within this framework, which necessarily widens the view of the positionality of different social actors, examples of how Mbororo women are situated within the indigenous discourse will be provided, both as an object, but also as a subject of social change. Thus, I intend to provide some keys to demonstrate the relevant role of women in the redefinition and consolidation of a collective experience of the Mbororo indigenous identity.Pensar la causa indígena en territorios africanos se acompaña generalmente de cierto debate acerca de su idoneidad, e invita a adoptar una mirada hacia la indigeneidad desde la distintividad cultural, más allá de la territorialidad. En el presente artículo se analizará el caso de la comunidad peul mbororo en Camerún, en tanto que pueblo indígena reconocido por organismos internacionales, poniendo el foco sobre las dinámicas de fortalecimiento de fronteras culturales que los han acabado situando como grupo étnico distintivo, en contraste con otros grupos peul presentes en el país. Mediante la revisión de datos etnográficos, se analizarán los parámetros mediante los cuales se ha redefinido un discurso de reafirmación étnica en términos de autoctonía y derechos de ciudadanía, para comprender cómo se articulan etnicidad e indigeneidad desde una perspectiva relacional y situada. En este marco, que necesariamente abre la mirada hacia la posicionalidad de los diferentes actores sociales, se aportarán ejemplos de cómo se sitúan las mujeres mbororo dentro del discurso indigenista, tanto como objeto, pero también como sujeto de cambio social. De este modo, se pretende aportar algunas claves para evidenciar el rol relevante de las mujeres en la redefinición y consolidación de una experiencia colectiva de la identidad indígena mbororo.2021text (article)application/pdfhttps://dialnet.unirioja.es/servlet/oaiart?codigo=8331301(Revista) ISSN 1886-2632Revista d'estudis autonòmics i federals, ISSN 1886-2632, Nº. 34, 2021, pags. 233-261spaLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. Por tanto, cualquier acto de reproducción, distribución, comunicación pública y/o transformación total o parcial requiere el consentimiento expreso y escrito de aquéllos. Cualquier enlace al texto completo de estos documentos deberá hacerse a través de la URL oficial de éstos en Dialnet. Más información: https://dialnet.unirioja.es/info/derechosOAI | INTELLECTUAL PROPERTY RIGHTS STATEMENT: Full text documents hosted by Dialnet are protected by copyright and/or related rights. This digital object is accessible without charge, but its use is subject to the licensing conditions set by its authors or editors. Unless expressly stated otherwise in the licensing conditions, you are free to linking, browsing, printing and making a copy for your own personal purposes. All other acts of reproduction and communication to the public are subject to the licensing conditions expressed by editors and authors and require consent from them. Any link to this document should be made using its official URL in Dialnet. More info: https://dialnet.unirioja.es/info/derechosOAI
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