La gran trilogía clásica de lo estatal hispánico: religión, derecho y política constitucional. El caso español y datos comparados
The Catholic Iberian Monarchy of Spain, arises as anauthentic, classic form of what is state, which sought its reason toexist in the common good and in justice under the Romanized formulasthat alluded to “the Republic of our Kingdoms” and “of theseKingdoms”. It was a model for other nearby monarchie...
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| Formato: | Artículo |
| Idioma: | Castellano |
| Publicado: |
2016
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| Acceso en línea: | https://dialnet.unirioja.es/servlet/oaiart?codigo=5853794 |
| Fuente: | Ars Boni et Aequi, ISSN 0719-2568, Vol. 12, Nº. 1, 2016, pags. 121-144 |
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| Sumario: |
The Catholic Iberian Monarchy of Spain, arises as anauthentic, classic form of what is state, which sought its reason toexist in the common good and in justice under the Romanized formulasthat alluded to “the Republic of our Kingdoms” and “of theseKingdoms”. It was a model for other nearby monarchies, that wasunderstood as a corporation, as a universitas, which sought the objectificationand centralisation of power, the rationalisation of meansand a valid, territorial legal founding for all the subjects of thosekingdoms. That it was not the same as or similar to the exogenousforms, those of the Periphery, which would be conceived later inEurope, does not mean that a genuine Spanish state did not exist,with its own intellectual premises, origins, vicissitudes, realizationsand validity, in the same way that there was an exclusively Spanishtheory of state, both of which (state and theory) being based on thatgreat trilogy that was previously Roman: religion, law and politics. |
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