Nem Hamlet, nem Fausto: o amor fati de Dom Quixote no antiliberalismo de Francisco Campos
Francisco Campos analyzes the classic Don Quixote de la Mancha in his essay Atualidade de D. Quixote (Contemporaneity of D. Quixote), in order to trace the spiritual crisis of modern times and the feeling of despair currently lived by men. Three hallmark figures of literature are featured in Campos’...
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2019
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Online Access: | https://dialnet.unirioja.es/servlet/oaiart?codigo=7490757 |
Source: | Anamorphosis: Revista Internacional de Direito e Literatura, ISSN 2446-8088, null 5, Nº. 2, 2019 (Ejemplar dedicado a: julho-dezembro), pags. 565-585 |
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Anamorphosis: Revista Internacional de Direito e Literatura, ISSN 2446-8088, null 5, Nº. 2, 2019 (Ejemplar dedicado a: julho-dezembro), pags. 565-585
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Literature Francisco Campos Schmittian anti-liberalism Don Quixote Direito Literatura Constitucionalismo Teoria Política Filosofia do Direito FrancFrancisco Campos antiliberalismo schmittiano Dom Quixote O pensamento constitucional e político de Francisco Campos |
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Literature Francisco Campos Schmittian anti-liberalism Don Quixote Direito Literatura Constitucionalismo Teoria Política Filosofia do Direito FrancFrancisco Campos antiliberalismo schmittiano Dom Quixote O pensamento constitucional e político de Francisco Campos Leonel, Wilton Bisi Moreira, Nelson Camatta Nem Hamlet, nem Fausto: o amor fati de Dom Quixote no antiliberalismo de Francisco Campos |
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Francisco Campos analyzes the classic Don Quixote de la Mancha in his essay Atualidade de D. Quixote (Contemporaneity of D. Quixote), in order to trace the spiritual crisis of modern times and the feeling of despair currently lived by men. Three hallmark figures of literature are featured in Campos’ narrative: Hamlet, Faust, and D. Quixote. Hamlet and Faust represent the cowardly hesitation and the hermetic art and literature of liberal intellectuals, who are unable to communicate collective experiences to organize a social order of stability. This makes possible for Campos to state his strong criticism toward liberal institutions and ideas, in a Schmittian anti-liberal bias. It is necessary to recover the rationale of D. Quixote, who, with his amor fati (love for the common destiny), decides, as a statesman, to “transform thought into will and will into action”. It is an arduous civilizing task of making the masses a cohesive people, obedient, civilized and united in a common superior order (the National State), guided by Catholic values, and willing to fight against the enemy. It is only possible to save democracy from “cataclysm” if the call for the final Crusade is accepted. Hence the Contemporaneity of D. Quixote. This article intends to carry out an interpretive effort of the essay Contemporaneity of D. Quixote, in order to highlight some aspects of the anti-liberal political and constitutional thought by Campos.
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Leonel, Wilton Bisi
Moreira, Nelson Camatta |
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Leonel, Wilton Bisi
Moreira, Nelson Camatta |
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Leonel, Wilton Bisi
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title |
Nem Hamlet, nem Fausto: o amor fati de Dom Quixote no antiliberalismo de Francisco Campos
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title_short |
Nem Hamlet, nem Fausto: o amor fati de Dom Quixote no antiliberalismo de Francisco Campos
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title_full |
Nem Hamlet, nem Fausto: o amor fati de Dom Quixote no antiliberalismo de Francisco Campos
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title_fullStr |
Nem Hamlet, nem Fausto: o amor fati de Dom Quixote no antiliberalismo de Francisco Campos
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title_full_unstemmed |
Nem Hamlet, nem Fausto: o amor fati de Dom Quixote no antiliberalismo de Francisco Campos
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nem hamlet, nem fausto: o amor fati de dom quixote no antiliberalismo de francisco campos
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2019
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https://dialnet.unirioja.es/servlet/oaiart?codigo=7490757
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dialnet-ar-18-ART00013975372020-07-10Nem Hamlet, nem Fausto: o amor fati de Dom Quixote no antiliberalismo de Francisco CamposLeonel, Wilton BisiMoreira, Nelson CamattaLawLiteratureFrancisco CamposSchmittian anti-liberalismDon QuixoteDireitoLiteraturaConstitucionalismoTeoria PolíticaFilosofia do DireitoFrancFrancisco Camposantiliberalismo schmittianoDom QuixoteO pensamento constitucional e político de Francisco CamposFrancisco Campos analyzes the classic Don Quixote de la Mancha in his essay Atualidade de D. Quixote (Contemporaneity of D. Quixote), in order to trace the spiritual crisis of modern times and the feeling of despair currently lived by men. Three hallmark figures of literature are featured in Campos’ narrative: Hamlet, Faust, and D. Quixote. Hamlet and Faust represent the cowardly hesitation and the hermetic art and literature of liberal intellectuals, who are unable to communicate collective experiences to organize a social order of stability. This makes possible for Campos to state his strong criticism toward liberal institutions and ideas, in a Schmittian anti-liberal bias. It is necessary to recover the rationale of D. Quixote, who, with his amor fati (love for the common destiny), decides, as a statesman, to “transform thought into will and will into action”. It is an arduous civilizing task of making the masses a cohesive people, obedient, civilized and united in a common superior order (the National State), guided by Catholic values, and willing to fight against the enemy. It is only possible to save democracy from “cataclysm” if the call for the final Crusade is accepted. Hence the Contemporaneity of D. Quixote. This article intends to carry out an interpretive effort of the essay Contemporaneity of D. Quixote, in order to highlight some aspects of the anti-liberal political and constitutional thought by Campos.Francisco Campos vale-se do clássico Dom Quixote de la Mancha para diagnosticar, no ensaio Atualidade de D. Quixote a crise espiritual do tempo moderno e o sentimento de desespero experimentado pelo homem. Três figuras emblemáticas da literatura aparecem na narrativa campiana: Hamlet, Fausto e D. Quixote. Hamlet e Fausto representam a indecisão covarde e a literatura e a arte herméticas dos intelectuais liberais, que não conseguem comunicar experiências coletivas e engendrar uma ordem social estável, oportunizando a contundente crítica de Campos, num viés antiliberal schmittiano, às ideias e às instituições liberais. Urge revitalizar o espírito de D. Quixote, que, com seu amor fati (amor ao destino comum), decide como um Estadista “transformar pensamento em vontade e vontade em ação”, na árdua tarefa civilizatória de elevar a massa em povo, obediente, civilizado e irmanado numa ordem superior comum (o Estado Nacional), orientado pelos valores católicos, e disposto a lutar contra o inimigo. Só é possível salvar a democracia do “cataclismo” caso se aceite a convocação para a derradeira Cruzada. Daí a Atualidade de D. Quixote. Este artigo pretende realizar um esforço interpretativo de Atualidade de D. Quixote, a fim de evidenciar alguns aspectos do pensamento político e constitucional antiliberal campiano.2019text (article)application/pdfhttps://dialnet.unirioja.es/servlet/oaiart?codigo=7490757(Revista) ISSN 2446-8088Anamorphosis: Revista Internacional de Direito e Literatura, ISSN 2446-8088, null 5, Nº. 2, 2019 (Ejemplar dedicado a: julho-dezembro), pags. 565-585porLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. Por tanto, cualquier acto de reproducción, distribución, comunicación pública y/o transformación total o parcial requiere el consentimiento expreso y escrito de aquéllos. Cualquier enlace al texto completo de estos documentos deberá hacerse a través de la URL oficial de éstos en Dialnet. Más información: https://dialnet.unirioja.es/info/derechosOAI | INTELLECTUAL PROPERTY RIGHTS STATEMENT: Full text documents hosted by Dialnet are protected by copyright and/or related rights. This digital object is accessible without charge, but its use is subject to the licensing conditions set by its authors or editors. Unless expressly stated otherwise in the licensing conditions, you are free to linking, browsing, printing and making a copy for your own personal purposes. All other acts of reproduction and communication to the public are subject to the licensing conditions expressed by editors and authors and require consent from them. Any link to this document should be made using its official URL in Dialnet. More info: https://dialnet.unirioja.es/info/derechosOAI
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