Carl Schmitt e a forma política da Igreja
It was by means of two works published at the beginning of the past century – “Political Theology I” (published in 1922) and “Roman Catholicism and Political Form” (I edition in 1923 and II edition in 1925 with minor alterations) – that Carl Schmitt traced the historical presence of Catholicism and...
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| Source: | Passagens, ISSN 1984-2503, Vol. 7, Nº. 2, 2015, pags. 83-101 |
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Passagens, ISSN 1984-2503, Vol. 7, Nº. 2, 2015, pags. 83-101
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Political theology
State order representation liberalism religious freedom teología política orden estatal representación liberalismo libertad religiosa Théologie politique ordre étatique représentation libéralisme liberté religieuse Teologia política ordem estatal representação liberalismo liberdade religiosa ：政治神学，世俗政权，代表，自由主 ，宗教自由。 |
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Political theology
State order representation liberalism religious freedom teología política orden estatal representación liberalismo libertad religiosa Théologie politique ordre étatique représentation libéralisme liberté religieuse Teologia política ordem estatal representação liberalismo liberdade religiosa ：政治神学，世俗政权，代表，自由主 ，宗教自由。 Azevedo, Marcelo Sampaio Soares de Carl Schmitt e a forma política da Igreja |
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It was by means of two works published at the beginning of the past century – “Political Theology I” (published in 1922) and “Roman Catholicism and Political Form” (I edition in 1923 and II edition in 1925 with minor alterations) – that Carl Schmitt traced the historical presence of Catholicism and approached the process of institutionalization effected both within and by the Catholic Church. The subject stands out for its central focus on questions that touched the universe of theology and that revealed the highly theological- political strand of this line of thought. In light of these works, the aim of the present article is to discuss the general features of Schmitt’s thoughts on the Church’s own order, its visible form, its singular rationality and also its dual role in the configuration of the State, in terms of that which served (and continues to serve) as a paradigm for State order
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Article
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Azevedo, Marcelo Sampaio Soares de
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Azevedo, Marcelo Sampaio Soares de
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Azevedo, Marcelo Sampaio Soares de
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| title |
Carl Schmitt e a forma política da Igreja
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| title_short |
Carl Schmitt e a forma política da Igreja
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| title_full |
Carl Schmitt e a forma política da Igreja
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Carl Schmitt e a forma política da Igreja
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Carl Schmitt e a forma política da Igreja
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carl schmitt e a forma política da igreja
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2015
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https://dialnet.unirioja.es/servlet/oaiart?codigo=5329295
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1709743086219821056
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dialnet-ar-18-ART00008971592019-02-23Carl Schmitt e a forma política da IgrejaAzevedo, Marcelo Sampaio Soares dePolitical theologyState orderrepresentationliberalismreligious freedomteología políticaorden estatalrepresentaciónliberalismolibertad religiosaThéologie politiqueordre étatiquereprésentationlibéralismeliberté religieuseTeologia políticaordem estatalrepresentaçãoliberalismoliberdade religiosa：政治神学，世俗政权，代表，自由主 ，宗教自由。It was by means of two works published at the beginning of the past century – “Political Theology I” (published in 1922) and “Roman Catholicism and Political Form” (I edition in 1923 and II edition in 1925 with minor alterations) – that Carl Schmitt traced the historical presence of Catholicism and approached the process of institutionalization effected both within and by the Catholic Church. The subject stands out for its central focus on questions that touched the universe of theology and that revealed the highly theological- political strand of this line of thought. In light of these works, the aim of the present article is to discuss the general features of Schmitt’s thoughts on the Church’s own order, its visible form, its singular rationality and also its dual role in the configuration of the State, in terms of that which served (and continues to serve) as a paradigm for State orderDans deux ouvrages du début du siècle passé, Théologie politique I (publié en 1922) et Catholicisme romain et forme politique (1ère édition en 1923 et 2ème édition en 1925 avec quelques petites modifications), Carl Schmitt soulignait la présence historique du catholicisme et abordait le processus d’institutionnalisation opéré dans et par l’église catholique. Il place au centre de sa pensée des thèmes qui traversent l’univers théologique et mettent en évidence l’aspect proprement théologico-politique de la question. Le but de la présente étude est de présenter, sur la base de ces ouvrages, les lignes générales de la pensée de leur auteur sur l’ordre spécifique à l’Église, sa forme visible, sa rationalité singulière et également son double rôle au sein de la conformation de l’État, qui a servi (et sert encore) de paradigme à l’ordre étatique.Em duas obras do início do século passado, “Teologia Política I” (publicada em 1922) e “Catolicismo romano e forma política” (1ª edição em 1923 e 2ª edição em 1925 com pequenas alterações), Carl Schmitt realçou a presença histórica do catolicismo e abordou o processo de institucionalização operado na e pela Igreja Católica, tema que ganha destaque por situar no centro do seu pensamento questões que tangenciam o universo teológico e que evidenciam o aspecto propriamente teológico-político deste pensamento. O propósito do presente estudo é, em face destas obras, apresentar as linhas gerais do pensamento schmittiano acerca da ordem própria da Igreja, da sua forma visível, da sua racionalidade singular e também de seu duplo na conformação do Estado, daquilo que serviu (e serve) como paradigma para a ordem estatal.En dos obras del principio del siglo pasado, “Teología Política I” (publicada en 1922) y “Catolicismo romano y forma política” (1ª edición en 1923 y 2ª edición en 1925 con pequeñas alteraciones), Carl Schmitt señaló la presencia histórica del catolicismo y abordó el proceso de institucionalización operado en y por la Iglesia Católica. Este tema se destaca por poner el énfasis en cuestiones que afectan el universo teológico y que ponen en evidencia el aspecto propiamente teológico-político de su pensamiento. El objetivo del presente estudio es, a partir de esas obras, presentar las líneas generales del pensamiento de Schmitt acerca del orden propio de la Iglesia, de su forma visible, de su racionalidad singular y también de su doble rol en la conformación del Estado, que sirvió (y sigue sirviendo) de paradigma para el orden estatal.在二十世 初的两个著作 "政治神学” (1922年出版) 和 “ 天主教和政治形 ” (1923年第一次出版，1925年第二次出版 略有更改), 卡尔施密特分析了 天主教的 史沿革，和教会的制度化 程， 了神学理 方面 教会的政治形式的思 考。本文作者的目的是根据以上两本著作，探 施密特 教会的秩序，它的外在形式，它的独特行事方式，它 的政治形式以及国家 教会的 可。 而言之，教会的政治形式曾 作 世俗政权的典范，并且 在做世俗国 家政权的典范。2015text (article)https://dialnet.unirioja.es/servlet/oaiart?codigo=5329295(Revista) ISSN 1984-2503Passagens, ISSN 1984-2503, Vol. 7, Nº. 2, 2015, pags. 83-101porLICENCIA DE USO: Los documentos a texto completo incluidos en Dialnet son de acceso libre y propiedad de sus autores y/o editores. 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